he was a local rhymster or one hired we cannot tell. 
                    On the 
                    south side of of the stone is an 
                    EPITAPH 
                    on JAMES WARROCK, Esq. 
                    Here, reader, rests a worthy man, 
                    Whose life was spent in virtue's cause, 
                    Who zealously pursued the plan 
                    That's crowned with real self-applause. 
                    The bounty heaven on him bestowed 
                    He justly viewed as lent, 
                    And from his hand it freely flowed 
                    To aid the helpless indigent. 
                    Of him it truly may be told, 
                    His equal rarely can be found, 
                    His deeds more precious were than gold, 
                    And now they are with glory crowned. 
                    On the north side of the same stone he once more breaks 
                    forth without sign of fear or trembling in an 
                    EPITAPH 
                    on CATHERINE PAXTON, 
                    Spouse of John Warrock. 
                    Here lies entombed within this mould, 
                    The refined dust, though not the gold, 
                    Of Catherine Paxton, who from youth 
                    Served God with heart—loved Him in truth— 
                    Obedient lived, and so did die, 
                    With God omniscient in her eye; 
                    Averse to sin, willing to yield 
                    Her mortal frame, she quit the field, 
                    Threw off her dross which did her cloy, 
                    And much retard her heavenly joy.  
                    CURIOUS POETICAL EPITAPH. 
                    William Mathieson here lies, 
                    Whose age was forty-one, 
                    February seventeenth he dies, 
                    Went Isbell Mitchell from, 
                    Who was his married wife, 
                    The fourth part of his life. 
                    The soul it cannot die, 
                    Tho' the body be turned to clay, 
                    Yet meet again they must, 
                    At the last day. 
                    Trumpets shall sound, archangels cry— 
                    "Come forth Isbell Mitchell and meet 
                    Will Mathieson in the sky. " 
                    The above is copied from an old gazetteer. The original is 
                    said to be in Prestonpans Churchyard, but we fail to find 
                    it.  
                     
                    CHAPTER VIII. 
                    THE FREE CHURCH AND OTHER RELIGIOUS BODIES. 
                    The Free Church—Formation here—First Minister—Sir George G. 
                    Suttie—The Minister—Old and New Elders—Extracts From F. C. 
                    Presbytery—W. B. Cunningham—No Conscience—Pickled Ministers—J. 
                    F. Hislop—Rev. Dr. Patrick R. M'Kay—Rev. D. Iverach—Union 
                    of the Churches—Methodists—Mormons—Curious Notes—The Four 
                    M'Neills— Revivalists. 
                    THE Rev. William Bruce Cunningham, first minister of the Free 
                    Church here, was born in 1806. He studied at the Universities 
                    of Glasgow and Edinburgh. Was presented in 1833 to the living 
                    at Prestonpans by Sir George Grant Suttie of Balgone and Prestongrange, 
                    and was married shortly afterwards to Ethel Douglass, elder 
                    daughter of Lord Reston—a Lord of Session—and first cousin 
                    to Adam Smith, the Political Economist. 
                    Mr Cunningham belonged to what was known as the "Evangelical 
                    party " in the Establishment, and he early came into 
                    collision with the "Moderates. " He played a conspicuous 
                    part during most of the " ten years' conflict, " 
                    and in that position during these years came several times 
                    almost into violent contact with his patron, whose sympathies 
                    were wholly with the " Moderates. " 
                    While the " conflict " continued, and ere yet the 
                    " crisis " was near, Mr. Cunningham took every opportunity 
                    of indicating the path he intended to pursue when the " 
                    Disruption " came. Sir George was ever a most exemplary 
                    attender at church, but the discourses of his aforetime favourite 
                    divine he had now no pleasure in listening to, and one Sunday 
                    forenoon during his discourse Sir George felt so aggrieved 
                    with his " Anti-Erastian" utterances that he hurriedly 
                    left his seat, hastened to the Session House, and returning 
                    with paper, pen, and ink, began to take down the rest of his 
                    discourse. The  |