it had risen to £191, 10s. 3d. Lord Hyndford, through his 
                    wife, a Grant, was at this period proprietor of the estate 
                    and patron of the parish. About 1850 the living was worth 
                    £326, 11s. 1d.; at the present time it is very fluctuating. 
                    In 1755, the population numbered 1, 596; in 1791, it had increased 
                    to 2, 028; and, in 1801, it had decreased to 1, 964. In 1851, 
                    it numbered 1, 640; and in 1901 it had increased to 3, 673. 
                    In 1845 there were twenty-four licensed spirit shops in the 
                    parish, and of these seven were public-houses. At the present 
                    time there are three public-houses and four licensed grocers' 
                    shops. 
                    In 1845 there were three friendly benefit societies in the 
                    parish; at the present time there are four, and all in a highly 
                    flourishing condition. But previous to that date there had 
                    been other two benefit societies in the village, that of the 
                    " Hammermen " and the " Potters. " How or when the hammermen 
                    formed themselves into a benefit society, or, indeed, who 
                    the hammermen were, it seems impossible to learn; and yet, 
                    it is not so very long ago since they were wont to have their 
                    annual procession. Had there been any large iron foundries 
                    in the district, this might have accounted for the name; but 
                    there were none, and we are compelled to fall back upon our 
                    original idea that it was simply a society of villagers who 
                    had taken to themselves the name of hammermen from one of 
                    the early names of the village—Aldhammer ! The society continued 
                    till the year 1820 or so. The Potters' Benefit Society was 
                    a very strong one, and the members continued to have their 
                    annual turn-out on the first Friday of June even up till about 
                    the year 1840; but " Potters' Day " was held in the village 
                    for many years afterwards.  
                     
                    CHAPTER II. 
                    EARLY COAL WORKING IN THE DISTRICT. 
                    Coal Working: Original Charter, 1202-10—Early Proprietors—Swan's 
                    " De Quincy's, " &c. —Colliers in Freedom—Fire Raising 
                    in Pits—A Fawside Miner Hanged—Colliers and Sailers in Slavery—Price 
                    of Coal settled by Act of Parliament—Lady Fawside and her 
                    Pits—Miners' Wages fixed by Act of Parliament—Miners and their 
                    Idle Days—Pride's Petition—Examination of Old Miners by Government—Ill 
                    feeling among district Miners—Cadell's Agreement—Durie's Contract—Women 
                    and Children in the Mines—Women put out of the Pits—Rare Ongoings— 
                    Prestongrange Colliery up to date. 
                    IT is an old old story, that from Seton, along the coast, 
                    to Pinkie Burn, and from Winton, inland, on to Inveresk, was 
                    originally Tranent or Winton territory. In 1184 De Quincy, 
                    laird of these possessions, granted the monks of Newbattle 
                    lands whereon they formed a grange. He also granted them seven 
                    acres of his meadows whereon to feed their sheep, &c., 
                    and allowed them to take peats out of his Tranent peatries. 
                    These meadows, as we understand them, stretch from Beattie's 
                    Row, near Dolphinstone, on the west, along by Bankton, Meadowmill, 
                    and continue along the old marsh way to Seton plantation, 
                    on the east. One tradition is that the monks discovered coal 
                    while taking peats from the peatrie. Another tradition is 
                    that, while watching their flocks in these meadows by night, 
                    they were wont to kindle fires around them, possibly for warmth, 
                    more probably in order to hold the wild beasts at bay that 
                    roamed at large during those early ages. There are several 
                    parts along these meadows where the upper coal seams crop 
                    out. As the story goes, these ancient shepherds had kindled 
                    a fire one night directly on top of an "outcrop, " and the 
                    consequence was that the ground took fire, when the coal was 
                    discovered. One thing is certain, here coal was first discovered, 
                    and no sooner was the discovery made than a charter  |