Letters, speeches, and sermons poured from the press,
denouncing the claims of the Popish pretender, and painting
lurid pictures of what might be expected under his rule.
In the London theatres the national anthem was sung with
an additional verse reflecting the feelings of the day:
From France and pretender
Great Britain defend her,
Foes let them/all:
From foreign slavery,
Priests and their knavery,
And Popish reverie,
God save us all. |
Although in retrospect it is obvious that much of this
patriotic fervour was whipped up by skilful Whig propaganda,
underlying it all was the Englishman's deep-rooted aversion
to Roman Catholi- cism, and his inherent respect for law
and order. Or, as one writer succinctly puts it:' Hanover
might be hated, but Papacy and rebellion were hated vastly
more.'
In Scotland the outward result of the Prince's victory was
that excepting for the castles of Edinburgh, Stirling, and
Dumbarton, and the Highland forts and barracks, the whole
of the country was in Jacobite hands. Morally, its effect
was still more far-reaching, for on paper, at least, a well-equipped
regular army had been routed in less than ten minutes by
a collection of raw Highland levies. On waverers, such as
the wily Lord Lovat, its influence was decisive, and declaring
it to be' the greatest victory that had ever been gained',
he ordered his eldest son to lead out the Erasers. To the
French, the battle, and the resultant withdrawal of the
British troops from Flanders, suggested that what had seemed
a forlorn hope might turn out to be a profitable side-show.
In Charles's mind Prestonpans implanted the fatal belief
that his Highlanders were invincible.
|